Who has believed our report? And to whom has the arm of the LORD been revealed?
2 For He shall grow up before Him as a tender plant, And as a root out of dry ground.
He has no form or comeliness; And when we see Him, There is no beauty that we should desire Him.
3 He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. 4 Surely He has borne our grief’s And carried our sorrows; Yet we esteemed Him stricken,
Smitten by God, and afflicted. 5 But He was wounded for our transgressions,
He was bruised for our iniquities; The chastisement for our peace was upon Him,
And by His stripes we are healed. 6 All we like sheep have gone astray;
We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all.
Sin means “to miss the mark.” It can refer to doing something against God or against a person (Exodus 10:16), doing the opposite of what is right (Galatians 5:17), doing something that will have negative results (Proverbs 24:33–34), and failing to do something you know is right. Sin is the general term for anything that “falls short of the glory of God” (Romans 3:23).
Sin leads to a downward progression that, without the restoring power of the Holy Spirit, we all tend toward. The sin nature is present in every human being born since the Fall of Adam (Romans 5:12). Our sin nature causes us to gravitate naturally toward selfishness, envy, and pride, even when we are trying to do good. The apostle Paul talked about his nature to sin when he wrote, “For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out” (Romans 7:18).
Transgression refers to premeditated sin. To transgress is to choose to intentionally disobey; transgression is willful trespassing. Samson intentionally broke his Nazirite vow by touching a dead lion (Judges 14:8–9) and allowing his hair to be cut (Judges 16:17); in doing so he was committing a transgression. David was referring to this kind of sin when he wrote, “Blessed is the one whose transgressions are forgiven, whose sins are covered” (Psalm 32:1). When we knowingly run a stop sign, tell a lie, or blatantly disregard an authority, we are transgressing.
Iniquity is more deeply rooted. Iniquity refers to a premeditated choice; to commit iniquity is to continue without repentance. David’s sin with Bathsheba that led to the killing of her husband, Uriah, was iniquity (2 Samuel 11:3–4). Micah 2:1 says, “Woe to those who plan iniquity, to those who plot evil on their beds! At morning’s light they carry it out because it is in their power to do it.” In David’s psalm of repentance, he cries out to God, saying, “Wash away all my iniquity and cleanse me from my sin” (Psalm 51:2).
God forgives iniquity, as He does any type of sin when we repent (Jeremiah 33:8; Hebrews 8:12). However, iniquity left unchecked leads to a state of willful sin with no fear of God. The build-up of unrepentant sin is sometimes pictured as a “cup of iniquity” being filled to the brim (Revelation 17:4; Genesis 15:16). This often applies to nations who have forsaken God completely. Continued iniquity leads to unnatural affections, which leads to a reprobate mind. Romans 1:28–32 outlines this digression in vivid detail. The sons of Eli are biblical examples of reprobates whom God judged for their iniquities (1 Samuel 3:13–14). Rather than repent, Eli’s sons continued in their abominations until repentance was no longer possible.
Sins are the standard wrongdoing that humans do without thinking and that’s what we are moving away from toward Christ. Transgressions on the other hand are sins that we know and enter into. This is worse but we can still repent and go back to our state of holiness. Iniquities on the other hand are far more dangerous. They are transgressions that occur so often that we fail to repent and it leads to destruction. Given over to a Reprobate mind.
28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; 29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving, unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.
Isaiah 53 The Message (MSG)
53 Who believes what we’ve heard and seen?
Who would have thought GOD’s saving power would look like this?
2-6 The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And GOD has piled all our sins, everything we’ve done wrong,
on him, on him.
The sin nature leads to trespassing. A trespasser is someone who crosses a line or climbs a fence that he should not cross or climb. A trespass may be intentional or unintentional. Trespass can also mean “to fall away after being close beside.” Peter trespassed when he denied Jesus (Luke 22:34, 56–62). We all “cross the line” in thought, word, or attitude many times a day and should be quick to forgive others who do the same (Matthew 6:15).
The word "rebellion" differs from this word in that it may be in the heart, though no opportunity should be granted for its manifestation: "An evil man seeketh only rebellion" (Proverbs 17:11). Here the wise man contemplates an evil heart, looking for an excuse or opportunity to rebel.
The New Testament uses parabasis, "trespass":
"The law .... was added because of transgressions" (Galatians 3:19); "Where there is no law, neither is there transgression" (Romans 4:15); "for the redemption of the transgressions that were under the first covenant" (Hebrews 9:15).
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